Vindication of Natural Society |
Hogeye Condensed Version page 28 |
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Ask of Politicians the End for which Laws were originally designed; and they will answer, that the Laws were designed as a Protection for the Poor and Weak against the Oppression of the Rich and Powerful. But surely no Pretence can be so ridiculous; a Man might as well tell me he has taken off my Load, because he has changed the Burthen. If the poor Man is not able to support his Suit, according to the vexatious and expensive manner established in civilized Countries, has not the Rich as great an Advantage over him as the Strong has over the Weak in a State of Nature? But we will not place the State of Nature, which is the Reign of God, in competition with Political Society, which is the absurd Usurpation of Man. In a State of Nature, it is true, that a Man of superior Force may beat or rob me; but then it is true, that I am at full Liberty to defend myself, or make Reprisal by Surprize or by Cunning, or by any other way in which I may be superior to him. But in Political Society, a rich Man may rob me in another way. I cannot defend myself; for Money is the only Weapon with which we are allowed to fight. And if I attempt to avenge myself, the whole Force of that Society is ready to complete my Ruin. Consider the Ravages committed in the Bowels of all Commonwealths by Ambition, by Avarice, Envy, Fraud, open Injustice, and pretended Friendship; Vices which could draw little Support from a State of Nature, but which blossom and flourish in the Rankness of political Society. Revolve our whole Discourse; add to it all those Reflections which your own good Understanding shall suggest, and make a strenuous Effort beyond the Reach of vulgar Philosophy, to confess that the Cause of Artificial Society is more defenceless even than that of Artificial Religion. |
Vindication of Natural Society |