Now we define "propertarianism," which will be our standard of measurement.
propertarianism - support for sticky property systems
Hard propertarianism is the belief that only sticky property systems are desirable/moral.
Soft propertarianism is the belief that sticky property systems are morally permissable. It leaves open the possibility that other systems may be appropriate or desirable in some cases.
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At this point we can look at various property "systems" (schemes, notions) in history, and try to use our concept of propertarianism as a basis for comparison. How propertarian or anti-propertarian is property system X? We get a rough estimate on a zero to ten scale by giving zero, one, or two points for each question below.
Capital goods |
collective |
possession |
sticky |
Products of labor |
collective |
possession |
sticky |
Land |
collective |
possession |
sticky |
Profit from other's labor |
crime |
vice |
neither |
Is money necessary? |
no |
maybe |
yes |
Questions that property theories need to answer:
- Which type of property is capital goods - collective, possession, or sticky?
Capital goods are machines/tools used to produce things, aka "means of production."
- Which type of property is products of labor - collective, possession, or sticky?
This is intended to mean consumer goods, not capital goods.
- Which type of property is land - collective, possession, or sticky?
- Is profiting from someone else's labor ("usury") a crime, vice, or neither?
I.e. should it be forbidden, allowed but peaceably discouraged, or is it okay?
- Is money necessary? No, maybe/don't know, or yes.
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