Overall a very good platform, but there are a couple of questionable points. It would appear that point B is incompatable with anarchism, as coercion seems to be implied. However, maybe Bakunin intended some non-aggressive means for preventing churches from offering educational services, such as boycott and moral suasion.

Point H is a rather blatant inconsistency. The weakness of socialist anarchism becomes apparent - the glaring contradiction between liberty and equality (of conditions or result). How can people enjoy self-ownership, unqualified disposition of their persons and property, and at the same time others be guaranteed benefits of food, guidance, education, etc. at the expense of others. There seem to be only two possibilities: Either man must be coerced, or there must occur a fundamental change in the nature of man, or at least a sufficient number. Apparently Bakunin made this latter utopian assumption - one of the fatal errors of classical anarchism mentioned in the introduction. Realistically, people are not so pliable as to be molded by the wishful thinking of utopians. As for the other possibility of some people getting plundered to provide the benefits, we let Frederic Bastiat tell why this is mistaken.

The second half of your program will destroy the first. In fact, it is impossible for me to separate the word fraternity [or equality] from the word voluntary. I cannot possibly understand how fraternity can be legally enforced without liberty being legally destroyed, and thus justice being legally trampled underfoot. ...

He is struck by the spectacle of the inequality that he sees. He deplores the deprivations which are the lot of so many of our brothers, deprivations which appear to be even sadder when contrasted with luxury and wealth. ... Since all persons seek well-being and perfection, would not a condition of justice be sufficient to cause the greatest efforts toward progress, and the greatest possible equality that is compatible with individual responsibility? Would not this be in accord with the concept of individual responsibility ... that mankind may have the choice between vice and virtue, and the resulting punishment and reward? But the politician [or socialist] never gives this a thought. His mind turns to organizations, combinations, and arrangements - legal or apparently legal. He attempts to remedy the evil by increasing and perpetuating the very thing that caused the evil in the first place: legal plunder. - Frederic Bastiat, The Law